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My Conversation with Amia Srinivasan

Summary:
I am pleased to have had the chance to do this, as in my view she is one of the thinkers today who has a) super smarts, b) breadth and depth of reading, and c) breadth and depth of thinking.  That combination is rare!  That said, I don’t quite agree with her on everything, so this exchange had more disagreements than perhaps what you are used to sampling from CWT. Here is the transcript and audio.  Here is part of the CWT summary: Amia joined Tyler to discuss the importance of context in her vision of feminism, what social conservatives are right about, why she’s skeptical about extrapolating from the experience of women in Nordic countries, the feminist critique of the role of consent in sex, whether disabled individuals should be given sex vouchers, how to address falling fertility

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I am pleased to have had the chance to do this, as in my view she is one of the thinkers today who has a) super smarts, b) breadth and depth of reading, and c) breadth and depth of thinking.  That combination is rare!  That said, I don’t quite agree with her on everything, so this exchange had more disagreements than perhaps what you are used to sampling from CWT.

Here is the transcript and audio.  Here is part of the CWT summary:

Amia joined Tyler to discuss the importance of context in her vision of feminism, what social conservatives are right about, why she’s skeptical about extrapolating from the experience of women in Nordic countries, the feminist critique of the role of consent in sex, whether disabled individuals should be given sex vouchers, how to address falling fertility rates, what women learned about egalitarianism during the pandemic, why progress requires regress, her thoughts on Susan Sontag, the stroke of fate that stopped her from pursuing a law degree, the “profound dialectic” in Walt Whitman’s poetry, how Hinduism has shaped her metaphysics, how Bernard Williams and Derek Parfit influenced her, the anarchic strain in her philosophy, why she calls herself a socialist, her next book on genealogy, and more.

Here is one excerpt:

SRINIVASAN: No, it really wouldn’t. Part of why I find this whole discourse problematic is because I think we should be suspicious when we find ourselves attracted to data — very, very thin and weak data — that seem to justify beliefs that have held great currency in lots of societies throughout history, in a way that is conducive to the oppression of large segments of the population, in this particular case women.

I also think one error that is consistently made in this discourse, in this kind of conversation about what’s innate or what’s natural, is to think about what’s natural in terms of what’s necessary. This is a point that Shulamith Firestone made a very long time ago, but that very few people register, which is that — and it was actually made again to me recently by a philosopher of biology, which is, “Look what’s natural isn’t what’s necessary.”

It’s extraordinary. It’s not even like what’s natural offers a good equilibrium point. Think about how much time you and I spend sitting around. Completely unnatural for humans to sit around, yet we’re in this equilibrium point where vast majority of humans just sit around all day.

So, I think there’s a separate question about what humans — as essentially social, cultured, acculturating creatures — what our world should look like. And that’s distinct from the question of what natural predispositions we might have. It’s not unrelated, but I don’t think any of us think we should just be forming societies that simply allow us to express our most “natural orientations.”

COWEN: Should women’s chess, as a segregated activity, continue to exist? We don’t segregate chess tournaments by race or by anything — sometimes by age — but anything other than gender. Yet women’s chess is a whole separate thing. Should that be offensive to us? Or is that great?

Recommended, engaging throughout.  And again, here is Amia Srinivasan’s new and (in the UK, just published yesterday in the U.S.) bestselling book The Right to Sex: Feminism in the 21st Century.

The post My Conversation with Amia Srinivasan appeared first on Marginal REVOLUTION.

Tyler Cowen
Tyler Cowen is an American economist, academic, and writer. He occupies the Holbert C. Harris Chair of economics as a professor at George Mason University and is co-author, with Alex Tabarrok, of the popular economics blog Marginal Revolution. Cowen and Tabarrok have also ventured into online education by starting Marginal Revolution University. He currently writes the "Economic Scene" column for the New York Times, and he also writes for such publications as The New Republic, the Wall Street Journal, Forbes, Newsweek, and the Wilson Quarterly.

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