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The God of Carnage

Summary:
The Apocalypse didn’t arrive with Donald Trump’s inauguration as US president, but the rhetoric of divine wrath surely did. Rather than adopt the soothing or soaring cadences of Washington, Lincoln, Franklin Roosevelt, Kennedy, or Reagan, Trump’s inaugural address invoked “carnage,” “God’s people,” and the “righteous public.” He sounded less like Andrew Jackson, the 1830s populist US president to whom his supporters compare him, than the Puritan theologian Jonathan Edwards preaching his terrifying sermon “Sinners in the Hands of an Angry God.”For Trump, of course, the “sinners” are not the adulterers and idlers Parson Edwards had in mind. They are the businesses, domestic opponents, and foreign leaders who have rejected “America first.” They are, in short, the

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The Apocalypse didn’t arrive with Donald Trump’s inauguration as US president, but the rhetoric of divine wrath surely did. Rather than adopt the soothing or soaring cadences of Washington, Lincoln, Franklin Roosevelt, Kennedy, or Reagan, Trump’s inaugural address invoked “carnage,” “God’s people,” and the “righteous public.” He sounded less like Andrew Jackson, the 1830s populist US president to whom his supporters compare him, than the Puritan theologian Jonathan Edwards preaching his terrifying sermon “Sinners in the Hands of an Angry God.”

For Trump, of course, the “sinners” are not the adulterers and idlers Parson Edwards had in mind. They are the businesses, domestic opponents, and foreign leaders who have rejected “America first.” They are, in short, the “establishment,” much of which was in the congregation. As four of Trump’s five living predecessors – Jimmy Carter, Bill Clinton, George W. Bush, and Barack Obama – looked on, he defined their legacy as one of unmitigated greed, self-dealing, and corruption by an entrenched Washington elite that...Continue reading here

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